Thanks to Matt Carlisle for sharing the news aggregation site ten by ten. It’s more than the traditional text-based site, however, so try it and see if it doesn’t present the top stories of the hour in a more creative and engaging format.
“He’s got a face made for radio.” That used to be a commonly heard statement in the media business. Of course, it was a satirical way of saying someone did not have the physical attributes to be accepted by television viewers.
The study by University of Alberta researchers that finds parents are less attentive to children considered unattractive takes that putdown to even more tragic levels.
It’s the story of the ugly duckling without the swan at the end. It makes me wonder about how we are conditioned by media perceptions of beauty. It’s also said today that “the camera loves” this person. We mean the person’s physical attributes are suited for display in an electronic box.
There has been a ton of writing about young girls and body image. The diagnosis of bulimia has been associated with self-image and perceptions of beauty. This is a cultural distortion that is taking a toll on impressionable young lives.
Maureen Dowd is correct when she writes that the thought of being cared for less by those who are supposed to give us unconditional love is a sad commentary if it’s true. Let’s hope the study is an abberation.
When I first told Aunt Vesta I was going to enter the ministry her first words were, “Well, you’re never going to make any money, that way.”
My Aunt was imminently practical and brutally frank. She kept groping for something positive to say about my announcement. It was obvious my decision didn’t excite her. Her next rejoinder was, “Well, at least I won’t have to worry about you getting some girl pregnant.” That was the extent of her positive acceptance of my career direction.
Her view of preachers, as she called them, was that they were poor and sexless.
Apparently she was years ahead of the times. A Gallup Poll that says fewer than one-half of 1 percent of Americans would advise a young person to enter the ministry as a career. It doesn’t say why, so I can’t tell if they agree with Aunt Vesta, or not.
I suspect that Pat Robertson and Jerry Falwell have limited following today. They are interesting to the media for their peculiarities, more than than their influence. They make for readable copy and engaging television because they’re so peculiar. The website ethicsdaily.com reports the latest example. Rev. Robertson says the U.S. Supreme Court is a greater threat to the U.S. than terrorists. It’s hard to imagine that any but a handful take him seriously anymore.
But this points to a need for articulate people from the middle to speak to these issues in order to influence the conversation toward identifying real issues that should be addressed–poverty, peace, health care, care for the environment–and propose constructive solutions to the problems the world faces.
At the same time, we must work for judges that respect the Constitution and uphold the principles upon which the nation was founded, and in that debate the voice of moderation must be heard as well.
The meeting yesterday of five United Methodist bishops with President Bush is an encouraging first step. Hopefully, it will open the door to getting the voice of these mainline Christians into the discussion of public issues. Bishop Weaver, the president of the Council of Bishops, is expressing the hope for further dialogue with public officials on the matters that make for a better world.
The absence of the mainline, moderate voice in public discussion is widely recognized. The manner in which mainline leaders study and speak is at odds with the shoot-from-the-lip media style that gets attention today. That’s a disadvantage they must overcome simply to be heard.
And I’m not critical of this style, I believe it’s served the church and the society well over the years. But the challenge is how to be heard when you’re moderate and measured rather than bombastic and extreme. Bombast makes headlines. Extremes grab soundbites.
In a world where media shape perceptions, if you are not seen or heard, your ability to shape public opinion is almost impossible. Influence in other ways, of course, is an option. Meeting with public officials and lobbying for policies is a proven method. But you need support behind you and more often than not that comes from public perception, or at least the ability to communicate broadly with constituent groups.
When, during the last election, there was a concerted attempt to organize pastors of local churches to support the Republican party candidates and to distribute mailing lists of local churches to the party, it was clear that some political operators are playing hardball.
Further, the public comments of people such as James Dobson demonstrate a willingness to use rhetorical flourish that is out of character for mainstream leaders. In that regard, the challenge they face is how to get a hearing without resorting to such tactics.
That in itself will need to be an ongoing conversation. But, for now, I’m proud of the bishops for the way in which they have handled this meeting with the President. I’m pleased that the President met with them. I think this is a good first step and I am hopeful it will lead to other steps that will result in the participation of mainline leadership in the discussion of public policy that will make the world a safer, more compassionate and more humane world for all people.
If anyone needed an excuse to criticize cable news, Jennifer Wilbanks has given it to them. This is the young woman who got cold feet about getting married and hopped a bus from Duluth, Georgia to Albuquerque.
I was rushing to get to the airport the other day and saw a news bulletin on MSNBC. I stopped and discovered it was really just continuing coverage of this young woman’s story. There are times when I just can’t take newscasts seriously and this is one.
This young woman’s behavior isn’t national news. It doesn’t deserve a breakaway news insert. It’s a measure of how far news has fallen. And it’s why viewers don’t care that much about what these folks say anymore. Part of the trust we give to journalists we give because we expect them to tell important stories that have some relationship to our lives. But that kind of journalism is increasingly difficult to find on the cable news channels. I went to the airport muttering to myself about trivializing cable newscasts.
A delegation of United Methodist bishops presented President George W. Bush with a leather-bound Bible today in a tradition that goes back more than 200 years. The Bible was signed by United Methodist bishops from around the world. the practice of giving Bibles to U.S. presidents began in 1789 with President George Washington.
Five representatives of the Council of Bishops, which is meeting this week in Washington DC, met with President Bush to talk with him about shared concerns and to express their commitment to working together for the future of a better world.
The bishops expressed appreciation for the cordial welcome they received from President Bush, and said they felt the visit was an important step in continuing to build a relationship for working together.
“We wanted him to know that we are praying for him, and that we share with him the commitment for a better world. We are looking forward to finding ways to work together on common issues such as AIDS in Africa,” said Bishop Peter D. Weaver, President of the Council of Bishops and Bishop of the Boston episcopal area.
The delegation included officers of the Council of Bishops, as well as bishops from the Metropolitan Washington, DC area. Accompanying Bishop Weaver were “Bishop Janice Huie of the Houston area, president-designate; Bishop Ernest S. Lyght of the West Virginia area, secretary; Bishop John R. Schol of the Baltimore-Washington area and Bishop Charlene Kammerer of the Richmond area.
After their meeting with President Bush, the bishops also participated in a meeting with other religious leaders to talk about world concerns.
A few years ago when there was an organized left and a smaller and less organized right it was often said that religious people should stay out of politics. Religion and politics don’t mix. It was evangelical leaders who promoted this message.
They spoke out of genuine belief that faith is not something that can be contained in a political wrapper. They believed the central mission of the Christian was to make disciples, individual by individual. They were suspicious of government intervention in the affairs of religious organizations. And they felt, I suspect, marginalized in the majority culture.
Today, the situation is almost totally reversed. There really isn’t a left in the traditional sense. I think it’s a misnomer to call moderates “left.” The landscape of Cold War categories doesn’t apply to contemporary social and political realities on the ground, at least not in the United States. Those who call the leadership of the mainline churches leftist today are simply mischaracterizing those leaders, in my opinion. There is no leftist, radical voice advocating change by taking to the streets, tearing down institutions and upsetting the social order today as was the case in the sixties.
Neither are there theoretical frameworks advocating for socialism or state capitalism coming from the the left. That form of sixties radicalism has either been co-opted, marginalized or abandoned. Those who in former times would have been known as moderates or progressives are called leftists by some today, but, that doesn’t make it so. As I view the leaders I’ve seen in mainline religious groups, they don’t have a leftist agenda, nor any political agenda.
A few have called the federal budget a moral statement. Surely, that’s not a radical position. A few have called for social justice for the poor and vulnerable, but within existing public policies, and that’s not a radical position. It’s simply calling for critical review of priorities about how we expend national and state resources. I can’t figure out why this is viewed as politically unacceptable. It’s a fundamental part of the democratic process.
At most, those who advocate this position say that our values should inform our decisions about how we spend our money. That is hardly radical.
If I step back from the super-heated rhetoric of James Dobson and others who share his views, and look dispassionately at the religious landscape, I see a great moderate middle that is not prone to taking extreme positions from any direction. And if we are to believe the Barna Group’s polling over the past ten years, it confirms that there has not been significant shift in the religious landscape. Evangelicals still account for approximately 7% of the religious population, as they did ten years ago. Other groups have waxed and waned slightly, but not by precipitous change. National elections have hinged on razor thin margins. Votes in the General Conference of The United Methodist Church reveal a consistency that is tenuous at best. If a mere 10% of delegates changed their votes on some of the most contentious issues the church faces, the outcome would be very different. That’s not a church caught up in the grips of extremists on any side.
So, I see more reason to hope than to be discouraged. We need to keep hope alive. And we need to stay in dialogue
As an interviewer I learned early on that an individual sharing a story with me is engaging in a relationship of trust. Trust is a two-way street. The person must trust that I will tell his or her story as truthfully and accurately as possible. I generally was not engaged in investigative or political reporting in which other dynamics come into play.
If an interview is a relationship, however brief, it demands respect for the other person, give-and-take, a basic commitment to truth and a commitment to discover the full context of the individual’s story. I’m probably leaving out some essential components of this relationship, but the point is, communication at this level, if it is to have depth, requires respect and trust. Authentic communication is fundamentally about mutuality.
If I got God
on my side,
what’s a Microsoft?
What’s a Microsoft?
–Rev. Ken Hutcherson
This thinking comes about because two stories I’ve been watching are receiving treatment today in major media. One is the conversation between officials at Microsoft and a local pastor who opposes anti-discrimination legislation in Washington state designed to protect the rights of gays and lesbians. He’s outspoken as the quote from the New York Times illustrates. There is no room for dissent, “misbehavior,” or subtlety. It’s apparently his way or the highway.
The story has been reported for several weeks. Microsoft has shifted positions. It is taking a neutral position on the legislation and the pastor claims credit.
A second is the struggle at Corporation for Public Broadcasting, also widely reported, that pits the chairman against some of the executive leadership. He claims liberal bias in program content, a long-standing complaint by the right against PBS and National Public Radio.
In this debate the issue being raised is balanced and objective reporting of all sides. It is, of course, a legitimate concern. What leads one to be slightly suspicious is the partisan environment, the connections to political appointments in government and the use of staff who have had partisan jobs to conduct the content review.
But at the heart of it is the lack of mutuality. The public dialogue today isn’t really a dialogue for some. It’s a shouting match or an exercise in bullying. If we continue down the road we’re on–shouting and bullying–the quality of our community life is damaged, the quality of our national conversation is notched downward to slogans and braggadocio and our ability to live in mutually respectful ways is undermined. What we need is a higher commitment to dialogue.
believed in an
and saw the
of God’s plan.
The last couple of days I’ve been part of a conversation in which a small group attempted to understand what the words “health and wholeness” mean.
Of course there are dictionary definitions that define health as the physical state of the body. But health–a healthy life–is much more.
And that gets to the meaning of the word wholeness. What exactly does it mean to speak of wholeness, as when we strive to live a “whole” life? These questions are not just philosophical exercises removed from the realities of everyday living. In a time when more people are reporting increased levels of stress, less time with their families, greater pressures to increase performance at work and striving to achieve the “American Dream,” these questions take on particular connection to day-to-day life.
We live our days in a culture in which extraordinarily well-funded, creative and competitive forces seek to attract us to buy, and then buy more. Consumption is reinforced by the culture and it’s remarkably strong reinforcement. The culture of consumption has become our way of life.
Gordon Bigelow makes an intriguing case that evangelical Christianity is at the root of the idea of economic free markets in his article in the May issue of Harper’s, “Let There Be Markets.” (As I write this it has not been posted on the web, so I can’t link to it, however, it’s available on newsstands.
Victorian evangelicals believed in an orderly universe and saw the economy as the fulfillment of God’s plan, Bigelow says. This put the emerging theory of economics into an individualism that it has never escaped from. What is missing from the economic view of modern life “is an understanding of the social world.”
The great weakness of traditional economics, Bigelow says, is its reliance on the belief that individuals make decisions to buy things based on their own individual choice. This is rooted in evangelical theology which greatly influenced free market advocates in the 1820’s who needed moral justification for their own wealth and the stark suffering of the poor. This was the era of industrial transition that is chronicled by Charles Dickens.
With this foundation, Bigelow says economic theory embedded individual choice as a foundation. But we don’t live as individuals. We live in a modern community that is buffeted with hundreds of thousands of messages, with cultural values and with class affectations that all bear down on us when we make economic decisions.
we buy things
partly based on
who we are,
but at the
same time we
makes us who
we are and
might make us
Thorstein Veblen said in the 1890s that consumption and work are carried out within boundaries set by class and culture. But this has not penetrated economic analysis, probably because it doesn’t serve the purposes of traditional economists, nor those who benefit from the myth that wealth is the reward for individual acumen and hard work.
This view of why we buy actually distorts us as human beings, and that is the connection I see to the definition of wholeness. Bigelow says “we buy thing partly based on who we are, but at the same time we believe that buying things makes us who we are and might make us into someone different.” This excludes the better part of us, as Bigelow writes, the part that makes us human; our social interactions and our irrational desires. It excludes our inner spirit and our outward-reaching spiritual concern. It excludes our understanding of ourselves as created for sacred purpose in a creation that is the work of a loving God. It excludes our understanding of responsibility for each other, and it leaves us alone as individuals rather than included as parts of vital, encompassing communities.
In short, we are more than consumers. Consumption cannot make us whole. We are more than our plastic can buy.