Every five hundred years the Western world goes through a period of re-formation. It’s an across the board change that affects the entire structure of society. In our day, according to Phyllis Tickle, it includes globalization, the flattening of the world, technological changes that result in lifestyle changes.
It is a great upheaval, a time when cultural accretions are cleansed, dropped and clarified as the culture moves into new expressions of community, power, meaning and values. This process has deeply shaped human thought and the progress of the humankind as it provides new ways for perceiving the world and our place in it.
As it happens, it isn’t only about socio-economic, political or scientific ideas, it’s also about theological, or faith, understandings of life. The Great Emergence is underway in our time and it portends fundamental changes in how we live our faith, and faith itself, according to Tickle and others who are thinking theologically about the great upheaval in our day.
In the Christian faith community Tickle equates it to a great “great rummage sale” in which much that has shaped the life of the church and faith is put on the table and liquidated as new faith expressions emerge.
It’s understatement to call ours a fascinating time of change. It’s so much more profound. Tickle describes the contours in a video promoting her new book about the Great Emergence. She says it’s radically Jesus oriented, resting on the belief that he meant what he said and what he said should form how we live if we are to follow his teachings.
It’s communal, post-denominational, post-Protestant, largely virtual and organizes itself on the Internet. It is developing a theological perspective that is not exclusivist and that reaches back to the liturgical life of Christian communities in the first, second and third centuries to discover the passion that enlivened them under persecution, and to recover it today.
Neither Tickle, nor others, hazard a guess about where the Emergence is leading the Western world, and more particularly Judeo-Christian communities. But Tickle believes whatever change is afoot is the work of God, and a new thing is coming.