When Bono spoke at the National Prayer Breakfast a few years ago, he spoke about the need for the world to put an end to poverty and to tackle the diseases of poverty. He spoke with a clarity that got headlines and an op-ed in the New York Times.
Bono did not speak as a member or participant of a religious group. In that sense, he was a non-religious advocate for values and practices that are compatible with most religious groups, particularly Christian.
Bob Roberts Jr. says the primary story of the future for the church will be the non-religious follower of Jesus. (“Glocalization: How Followers of Jesus Engage a Flat World,” Bob Roberts Jr., Zondervan)
Four years ago, I attended the Gates Foundation Malaria Forum where Melinda Gates addressed professionals working to end malaria. She sent shockwaves through the audience when she called on the world to eradicate malaria. Only minutes before she arrived, the group had debated whether malaria could be eradicated or eliminated, the latter defined as controlling the disease within a specific geographic area. Eradication means ending it globally, once and for all. It was a “no-no” word until Ms. Gates issued her challenge. After that, it became the goal.
A few days ago, Ms. Gates, at the second Gates Foundation Malaria Forum, cited the work of the people of the The United Methodist Church who have made it their business to take up the fight to eradicate malaria.
The prophetic voice not only challenges but also affirms, and in these instances the prophetic words call the world to claim a “God-sized” vision to put an end to poverty and eradicate a killer disease.
Living beyond religious language
We’re in an age in which voices outside the religious community challenge us to heal a hurting world. This is a biblical imperative. And for Christians, it’s a call to follow the teachings of Jesus, but it’s not phrased in religious language.
Some scholars say we are living in a post-Christian era, but that term is a misnomer. Perhaps we’re in a post-institutional era (and I’m uncertain about even this phrase), but faithful living is even more necessary. The teachings of the Bible are more relevant than ever.
To Micah, it wasn’t complicated: “But he’s already made it plain how to live, what to do, what GOD is looking for in men and women. It’s quite simple: Do what is fair and just to your neighbor, be compassionate and loyal in your love, and don’t take yourself too seriously– take God seriously.” (Micah 6:8,9, “The Message”)
Similarly, as recorded in Matthew 25, Jesus makes it clear how his followers should enter into the world: “… for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me. …Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.” (Matthew 25: 35,36. 41, “The Message”)
Micah and Jesus talk of justice with compassion and humility. They say faithfulness involves serving the poor, sick, dispossessed and oppressed. It’s about connecting with others. And from this connection grows the recognition that we belong to God and that God is reaching out to us in a gracious embrace that is life-giving.
Catching up with God
To follow Jesus is to find where God is at work and try to catch up. It is living in the assurance that under the pain and beyond the chaos of life lie meaning, fulfillment and abundance — not abundance as in the material world, but abundance as in a life rich in connection with others, coherence, creativity, hope and positive action. Faith helps us find this place, and finding it requires us to serve. When we serve as Jesus called us to serve, we discover it’s life changing and potentially world transforming.
It’s a world of connections and engagement, collaboration and partnership between religious and non-religious. In the new horizontal world of global interconnections, faith is viral, passing from person to person, multiplying and becoming an expansive, transforming movement that reveals both our mutual needs and strengths, and, to our surprise, we discover the kingdom of God in our midst.