Matthew 25 Network on Palin

The Matthew 25 Network calls Sarah Palin’s speech at the Republican convention “sarcastic, divisive and often deceptive.” As it happens, I am preaching Saturday evening at a worship service using Matthew 25 as the text so I was interested to read their email.

The group, made up of a mix of religious leaders from across the Christian community, takes Palin and John McCain to task for making a public display of Palin’s Christian convictions while violating them in her speech. The Network says she “went far beyond what could be considered acceptable disagreement and into what seemed like open contempt for a political opponent.” They also say she spoke falsehoods about Barack Obama’s positions.

While Matthew 25 Network identifies the public presentation of Palin as harmful to the faith, others have made an even stronger case that the merger of religious dogma with political ideology is a dangerous mix. The political operators who have assembled this coalition of right wing politics and evangelical religion may be clever but they are manipulating emotions and deeply held convictions beyond the ability of anyone to responsibly control.

There are too many examples of religion blessed oppression, and equally appalling, of civil wars with religion as a pretext to take the mixture of religious dogma and political ideology lightly.

In his forward to Sarah Posner’s God’s Profits:Faith, Fraud and the Republican Crusade for Values Voters, Joe Conason describes an underside of the evangelical right–the gospel of wealth preachers–as “irrational, avaricious, xenophobic, exploitative, and hostile to freedom.”

In his Christian Fascists: The Christian Right and the War on America, Chris Hedges quotes Rod Parsley, the Ohio gospel of wealth preacher, speaking in Washington in 2006. “Man your battle stations! Ready your weapons! They say this rhetoric is so inciting. I came to incite a riot. I came to effect a divine disturbance in the heart and soul of the church. Man your battle stations. Ready your weapons. Lock and load!” (p. 33)

Heges warns about exploiting the frustration of those who feel the cultural and political institutions have failed them, a theme prominent in the politics of the religious right. “These carefully cultivated feelings of persecution foster a permanent state of crisis, a deep paranoia and fear, and they make it easier to call for violence–always, of course, as a form of self-defense.” (p. 29)

Heges sees danger in preachers and politicians who exploit the frustrations born of social dislocation and personal disruption that are sparked by our current economic downturn and cultural changes. Citing William James’ description of Tolstoy’s and Paul Buynan’s conversions to Christianity, which were born of alienation and frustration, “neither…could become what we have called healthy-minded.” (The Varieties of Religious Experience, p. 184)  “They had drunk too deep from the  cup of bitterness,” writes James. (James, p. 184, Heges, p. 59)

The Matthew 25 Network’s  critique of Palin’s speech merits serious attention. They suggest Palin’s elevation to the national stage now makes her the most visible face of Christian faith in the nation. That places a greater responsibility upon her than, perhaps, she or the political operatives recognize.

As the Matthew 25 Netwok implicitly says, sarcasm, diviseness and deception hardly reflect the spirit of Matthew 25.

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